August 20, 2007
Armstrong on Berkeley
I was looking on half.com recently to see if I could find an affordable volume containing Berkeley's Siris
last week when I came upon this 1965 collection
, Berkeley's Philosophical Writings
(ISBN 0020641702 according to half.com; it's apparently too old to have an ISBN printed in it) edited and with introduction by none other than D. M. Armstrong. I was unable to find any further information on the book, but, at half.com prices, decided it was worth buying just to get Armstrong's introduction (and on the off-chance that it contained Siris
). Since there was no information on this book available online, and there are more copies still available, I thought I should provide some information myself...
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August 17, 2007
Why Believe the Bible?
Part 4: The Church's Witness to the Scriptures
Here it is, finally! Almost exactly 13 months after the last post, I am finally continuing my series. For those of you who have forgotten (probably most of you), in May of 2006 I outlined a proposed series providing an argument for belief in the Bible. I'm going to give a fairly detailed recap here because it has been so long since my last post. In Part 1: Plan of Attack
I outlined the argument I intended to give. The basic claim of the argument is that historical investigation renders the idea that the canon of Scripture as we have it is divinely inspired a live option...
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Part 4: The Church's Witness to the Scriptures"
August 15, 2007
logikos Doesn't Mean "Spiritual"
John at Locusts and Honey
where the NASB's translation of 1 Peter 2:2 ("long for the pure milk of the word") came from, as compared with the NRSV which has (like many other modern translations) "long for the pure, spiritual milk." The NASB translation led John to suppose correctly
that some reference to logos
was present in this verse, and I'm sure that's exactly what the NASB translators intended in translating logikos
as "of the word." This is precisely what the Greek suffix ikos
(from which we get "ic") does: it forms an adjective meaning "having to do with." Now, the thesis of this post is that that word doesn't mean "spiritual."
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August 13, 2007
Original Sin-Original Guilt, Christ's Righteousness-Imputation of Righteousness
has posted a discussion of the Latin text Augustine was familiar with and its effect on his doctrine of original sin.
The claim is, effectively, this: Augustine believed in the doctrine of original guilt because of an ambiguity introduced by an excessively literal Latin Bible which persists in the Vulgate and later theologians have a propensity to read original guilt into the text of Scripture because Augustine did. The passage in question is the end of Romans 5:12. The English translations are pretty much all the same: "in this way death spread to all men, because all sinned." But Augustine's translation says...
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Eastern Orthodox Church
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August 8, 2007
Linguistic Ersatz Modal Realism and Types of Modality
David Lewis is best known for his modal realism
, the view that all possible worlds exist in precisely the same sense that the actual world exists. He holds this view because he believes that it solves all sorts of philosophical problems related to modality, counterfactuals, properties, and so forth. However, there are a number of philosophers who think that the benefits of modal realism can be had without actually supposing that the possible world really exist. These philosophers Lewis calls ersatzers
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