February 24, 2010
Biblical Literalism as Hyper-Perspicuity
Last night I was at a lecture on science and religion at USC's Institute for Advanced Catholic Studies
. (Evidently, we have an Institute for Advanced Catholic Studies. Who knew?) In the course of a lecture with which I otherwise mostly agreed, Fr. Paul Heft connected radical Biblical literalism with the Reformers. This is, of course, strictly false: the Reformers were not literalists in anything like the sense in which twentieth century fundamentalists were. However, it got me thinking about what connection the doctrine of perspicuity, which I was recently discussing on Called to Communion
, might have to radical literalism...
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Roman Catholic Church
Scripture and Tradition
Posted by Kenny
at 11:47 AM
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February 18, 2010
What is a Right?
Among my moral convictions is the conviction that there is a sharp distinction to be drawn between public or political morality and private or individual morality. This roughly corresponds to Kant's distinction between the Doctrine of Right and the Doctrine of Virtue. That there be such a distinction is important to me because I believe that political morality is very permissive, whereas private morality is very restrictive. I have tried to cash this out before. I want to try it again today, by examining what I take to be the central concept of political morality, the concept of having a...
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February 8, 2010
A Simple Argument for Idealism
One of Berkeley's key arguments for his idealism (his positive view that the only fundamental entities are minds and ideas) is something like the following: (1)The gardener is justifiably certain that he waters the cherry tree daily. (2)One can be justifiably certain only of facts about one's own mind and its ideas. Therefore, (3)The gardener's belief that he waters the cherry tree daily is a belief about his own mind and/or its ideas. (1) is a 'common sense' premise, which Berkeley thinks we ought to preserve. (2) is supposed to have been shown by the skeptical considerations of Descartes and...
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February 3, 2010
Jeremy has an interesting discussion of soteriological inclusivism up on his blog. He argues, without necessarily endorsing inclusivism, that this view can be best accommodated by a Calvinist understanding of salvation. I want here to first clarify how we should understand inclusivism and why we should take it seriously, and then challenge the assumption that Calvinism is the best way to accommodate the view within a Christian framework. Soteriological inclusivism, as I understand it, is an attempt to endorse both of the following claims: (1) There is only one way of salvation. (2) Some who do not explicitly/consciously/intentionally follow this...
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February 2, 2010
Quote of the Day: G. E. Moore on Philosophical Arguments
It may be thought that my contention is unimportant, but that is no ground for thinking that I am not in the right. What I am concerned with is knowledge only - that we should think correctly and so far arrive at some truth, however unimportant: I do not say that such knowledge will make us more useful members of society. If any one does not care for knowledge for its own sake, then I have nothing to say to him; only it should not be though that a lack of interest in what I have to say is any ground for holding it untrue (G. E. Moore, Principia Ethica, sect. 37).
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February 1, 2010
Philosophers' Carnival 103
The 103rd Philosophers' Carnival
is now up
at Philosophy, etc.
with a link to my post on seeing the world through teleology-colored glasses
Also of interest in the new philosophers' carnival is Chris Hallquist's discussion of reformed epistemology and moral realism
. In the course of his discussion, Chris gives a narrative of the history of early modern philosophy which is similar to my Berkeley-centric narrative
(despite not mentioning Berkeley): Descartes sets up an impossible program, Hume shows that either Cartesian or classical empiricist assumptions lead inevitably to skepticism, and this motivates a 'Reidian' program...
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G. E. Moore
Historiography of Philosophy
Posted by Kenny
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