What Caused God?
In comments to my post on
Dawkins and the Philosophers, atheist blogger
Jonathan West has been pushing back against Michael Ruse's
claim that Dawkins' prominent use of the "what caused God?" question is, as Jonathan puts it, 'fatuous.' Jonathan has also pushed this point in a recent
blog post which considers this question in light of Swinburne's 'necessary being' arguments in
The Existence of God. I will first make a few remarks about Swinburne's work in this area, and then proceed to show why the "what caused God?" question is indeed confused. To be fair, I admit...
Continue reading "What Caused God?"
Topic(s):
Abstract Objects
,
Alvin Plantinga
,
Contemporary Thinkers
,
Cosmological Argument
,
David Lewis
,
Existence of God
,
Historical Thinkers
,
James F. Ross
,
Modality
,
Ontological Argument
,
Ontology
,
Peter Unger
,
Philosophy
,
Philosophy of Religion
,
Plato
,
Richard Dawkins
,
Richard Swinburne
,
Sydney Shoemaker
,
Theology
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Minimalist Ontology and Familiar Object Talk
I have just finished reading Mark Johnston's 1992 paper, "Constitution is Not Identity," reprinted in Michael Rea's
Material Constitution: A Reader. After arguing against a variety of theories of material constitution, Johnston claims that, with regard to our talk about familiar objects, "the distinction it embodies is acceptable as it stands and what is bogus is the conception of justifying our practice which requires that, for the distinction to be justified, the difference between an
F and its constituting matter must be a deep metaphysical difference secured by an extra ingredient of the
F." (Rea, p. 58) Johnston calls the person who holds this view 'the Minimalist'...
Continue reading "Minimalist Ontology and Familiar Object Talk"