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More Generally: Philosophy (458) » Philosophy of Religion (137) » The Problem of Evil (13)

April 23, 2014

Hudson on Skeptical Theism and Divine Deception

The forthcoming Oxford Studies in Philosophy of Religion is full of interesting stuff! So far, I specially recommend Bishop and Perszyk on alternative conceptions of God and Dougherty and Pruss on apparently unjustified evils as 'anomalies' (in the philosophy of science sense). I have not yet read the last four articles. Here, I want to comment on Hud Hudson's "The Father of Lies?" (This post got longer than I intended, so I've added sub-headings. If you get bored in the middle, please skip to the end. I've also bolded important parts to make for easier skimming.) Hudson's Argument Hudson's central...
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January 19, 2011

Skeptical Theism and the 'Beforehand-Switch'

I return now from my hiatus to blog through the last three chapters of Sobel's Logic and Theism. There are two chapters on arguments against the existence of God, mostly focused on arguments from evil, and one on Pascalian wagers. In chapter 11, section 4, Sobel presents what he takes to be Hume's evidential argument from evil, and discusses skeptical theist responses to it. Now, in general, the dialectic between the evidential arguer from evil and the skeptical theist goes something like this: the evidential arguer from evil says, a perfect being would probably create a world with very little...
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October 21, 2010

A Lame Response to the Problem of Evil

I very rarely say anything negative about Leibniz, especially when it comes to philosophy of religion and philosophical theology. This, however, is just ridiculous: [T]he world is not only the most wonderful machine, but also in regard to minds it is the best commonwealth, by whose means there is bestowed on minds the greatest possible amount of felicity or joyfulness; and it is in this that their physical perfection consists. But, you will say, we find in the world the very opposite of this. Often the worst sufferings fall upon the best men; the innocent (I speak not only of...
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