I was recently introduced to The Invisible Hand, a newsletter being put out by the Rutgers Libertarians (that would be Rutgers University, in New Jersey). The first edition came out last November and was distributed at two campuses in New Jersey. Now the group wants to get a wider distribution, by having individuals and groups on various college campuses throughout the country print the newsletter from the internet and distribute it. I am planning to submit an article on positive rights and why libertarians don't believe in them (based on this post) for the next issue, which is due out in late March/early April.
In the meantime, the the current issue has a couple of very good articles I would like to comment on.
First, the article "The Political Philosophy of Freedom" is a very good overall introduction to libertarianism. However, I have two problems with it: first, it makes it look as though libertarianism requires a very optimistic philosophical anthropology (that is, theory of humanity). This is problematic for me, because, while Christianity is very positive about what man was meant to be and what he can become with God, it is very negative about man's present fallen state, and I believe quite firmly that Christianity and libertarianism are compatible. I thought addressing this would require a whole separate post, but the end of the article came to the point and answered my concern quite nicely with this quote from Thomas Jefferson: "Sometimes it is said that man cannot be trusted with the government of himself. Can he then be trusted with the government of others? Or, have we found angels in the form of kings, to govern him? Let history answer this question." My second, less important, objection is that the author lumps 'anarcho-capitalists' in with libertarians, which I think may be misleading. In general, libertarians believe that the minimal 'night watchman' state is absolutely critical in order to protect us from force and fraud. It is just that when the government goes beyond this mandate and violates individual rights, it becomes fundamentally unjust.
Other articles explain why the government ought not to define marriage (at all) and why the only wasted vote is a vote for a candidate you don't actually want to see in office. The latter seems fairly obvious to me, but then I'm a third party voter, and an intense non-consequentialist. I think I have a moral duty to vote for the best candidate on the ballot regardless of his chances of winning. If you don't believe this, you should read the article, which will give some more pragmatic reasons for voting for third parties (if, that is, you are unhappy with the major parties - but who isn't these days?). The whole thing is worth a read.Posted by Kenny at March 23, 2006 10:40 AM
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