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More Generally: Theology (140)

April 11, 2017

Tan on Edwards' Christology

Chapter 9 of Idealism and Christian Theology is "Jonathan Edwards Dynamic Idealism and Cosmic Christology" by Seng-Kong Tan. The article addresses the relevance of Edwards' idealism to his accounts of the two central mysteries of the Christian faith, the Trinity and the Incarnation. Whereas most of the articles in this volume are primarily philosophical and deal with Christian theological commitments only at a rather basic level, this essay dives deep into the theology. Anyone not steeped in the history of these doctrines is likely to find it difficult to follow. I found it quite challenging myself, and will here only...
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June 20, 2010

Quote of the Day: Theological Warfare

Long ago God spoke to the fathers by the prophets at different times and in different ways. In these last days, He has spoken to us by His Son, whom He has appointed heir of all things and through whom He made the universe. He is the radiance of His glory, the exact expression of His nature, and He sustains all things by His powerful word. After making purification for sins, He sat down at the right hand of the Majesty on high.     - Hebrews 1:1-3, HCSB When therefore [the author of Hebrews] would show that [the Son] is...
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May 27, 2010

Three Substances, One Property-Instance: A Trinitarian Speculation

I've been using the beginning of my summer to make some progress on some theology books that have been awaiting my attention on my bookshelf. So far, in honor of Pentecost, I read St. Basil On the Holy Spirit, and I am also making some progress through St. John of Damascus' Concise Exposition of the Orthodox Faith. The latter is pretty dense and technical (that comes from being 'concise'); I started it quite some time ago and my progress has been slow. Anyway, as a result of this reading, and also the always interesting discussions on Dale Tuggy's Trinities Blog,...
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June 22, 2006

A Blog About the Trinity!

Not long ago, I posted on the question of whether the doctrine of God as three 'Persons' in one 'Substance' was a solution to the Scriptural paradox of God's threeness and oneness, or merely a restatement. Now, thanks to thanks to The Prosblogion, I have found a new philosophy blog, devoted entirely to the Trinity! (I try, as a matter of principle, to be devoted entirely to the Trinity myself, but here we are talking about the direct subject of speech, in addition to the goal of life!) Dale, the author, has begun with a series of posts (three, so...
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June 21, 2006

PCUSA on the Trinity

Update (6/22/06, 9:17 PM): A fascinating post at Siris discusses the use of 'Mother' and 'Womb' langauge in the tradition of orthodox trinitarian theology. The considerations Brandon brings up are such that the PCUSA statement makes less rather than more sense because of them. GetReligion reported yesteday on the Presbyterian Church (USA) General Assembly's vote to 'receive' (but not 'approve') a paper suggesting liturgical use of new trinitarian language. Alternate formulations mentioned in the paper include "Rock, Redeemer, Friend;" "Lover, Beloved, Love;" "Creator, Savior, Sanctifier;" and "King of Glory, Prince of Peace, Spirit of Love," but the formulation everyone is...
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May 2, 2006

"Three Persons, One Substance" - Paradox or Solution?

I seem to have opened quite the can of worms in my post on Church dogma the other day when I said: There seem to be some clear (to me) cases of Christian dogma that are not obviously uniquely deriveable from Scripture. For example, consider the formulation of the trinity as three persons (Greek hupostaseis and/or prosopa, Latin personae) in one substance/essence (Greek ousia, Latin essentia and/or substantia). This type of formulation is extremely common in the Christian tradition, and is derived primarily from the Chalcedonian Creed. However, I don't think we can say that it is obviously uniquely deriveable...
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April 26, 2006

Church Dogma

I've been thinking for some time now about dogma, and so I wanted to write a post to outline just what dogma is, and give some questions (but no answers!) about what it's content ought to be and where it ought to come from. First, dogma is not dogmatism. I positively despise dogmatism. Dogmatism is the practice of holding to one's beliefs in such a way as to utterly ignore alll evidence and arguments to the contrary. Dogmatism is the death of intellectual growth, and of Christian faith. A faith that does not allow itself to be challenged, or that...
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