Why Isn't God a Perfect Frankfurt-Intervener?
In a number of publications on the problem of divine foreknowledge and human freedom, Linda Zagzebski has argued that principles derived from consideration of Frankfurt cases dissolve the problem. Essentially, Zagzebski suggests, the presence of a counterfactual intervener cannot make an action unfree. If there is no interference in one's action in the actual world nothing that goes on in some other possible world can render one unfree. If, however, we accept this principle, then the fact that God foreknows one's action shouldn't render one unfree either, since God's foreknowledge does not intervene in the course of one's action. Zagzebski...
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