Minimalist Ontology and Familiar Object Talk
I have just finished reading Mark Johnston's 1992 paper, "Constitution is Not Identity," reprinted in Michael Rea's
Material Constitution: A Reader. After arguing against a variety of theories of material constitution, Johnston claims that, with regard to our talk about familiar objects, "the distinction it embodies is acceptable as it stands and what is bogus is the conception of justifying our practice which requires that, for the distinction to be justified, the difference between an
F and its constituting matter must be a deep metaphysical difference secured by an extra ingredient of the
F." (Rea, p. 58) Johnston calls the person who holds this view 'the Minimalist'...
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