One cannot love God without knowing his perfections, and this knowledge contains the principles of true piety. The purpose of religion should be to imprint these principles upon our souls: but in some strange way it has happened all too often that men, that teachers of religion[,] have strayed far from this purpose. Contrary to the intention of our divine Master, devotion has been reduced to ceremonies and doctrine has been cumbered with formulae. All too often the ceremonies have not been well fitted to maintain the exercise of virtue, and the formulae sometimes have not been lucid. Can one believe it? Some Christians have imagined that they could be devout without loving their neighbour, and pious without loving God; or else people have thought that they could love their neighbour without serving him and could love God without knowing him.
Leibniz, Theodicy, tr. Huggard, Preface, pp. 52-53
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