Liturgical Calendar Archives



More Generally: The Church (84)

April 2, 2021

A Good Friday Reflection

In reading the Good Friday narrative, it is important to see ourselves in the characters, who are not monsters but people like us. I am thinking today of the way the characters are driven by fear. Pilate, Herod, and the temple elites are adversaries who have achieved a kind of uneasy peace. They all see that if that peace is broken, it will be disaster. If there is civil unrest, the army will come, they will all be removed from their positions, and many, many people will die. They see Jesus' questioning of the fragile status quo—and some more drastic...
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March 30, 2018

God's Solidarity with the Oppressed: Biblical Reflections for Good Friday

In a post on this blog that I am surprised to discover is now more than five years old, I proposed an approach to (religious/devotional) reading of the Bible which I called the Bible as dialogue. The central question motivating this approach is, why is the Bible written from diverse human perspectives? That is, what are we to make of the fact that the Bible does not present itself as direct divine discourse, the way the Quran does? My proposal, in brief, was that we are not meant passively to ingest the contents of this book, but to 'think along...
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December 25, 2013

A Thought for Christmas

The King of the Universe born in a stable can mean nothing less than the total subversion of the established social order. As I was contemplating this point this morning, I was reminded of a scene from Monty Python and the Holy Grail: as King Arthur rides by, one peasant says to another, "look! It must be a king." When the second peasant asks, "how do you know?" the first responds, "he's the only one who hasn't got [dung] all over him." The image of the king is of the clean, the privileged, the wealthy, the insider. But the story...
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April 6, 2012

Quote of the Day For Good Friday

The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus it happened that two opposite marvels took place at once: the death of all was consummated in the Lord's body; yet, because the Word was in it, death and corruption were in the same act utterly abolished. Death there had to be, and death for all, so...
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December 19, 2011

Christmas in Platonic Context

The important cultural background to the rise of Christianity includes both the Hebrew context of the Old Testament and the context of the Greek culture which was dominant in the Eastern Roman Empire at the time. From the Christian perspective, Athens has quite a lot to do with Jerusalem. I believe there is adequate evidence for this (admittedly controversial) claim in the New Testament; if one is sufficiently traditional to allow the testimony of the Greek Fathers of the early church, then the matter should be beyond any doubt. Christmas is the celebration of the Incarnation, of God becoming man...
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April 2, 2010

Quote of the Day for Good Friday

In honor of Good Friday, I offer the following original translation of some excerpts from the Gospel of John: In the beginning Reason was - Reason was directed toward God, and Reason was God. He was directed toward God in the beginning. All things came about through Him, and none of the things that came about came about apart from Him. In Him was life, and the life was the light of human beings. The light shines in the darkness, and the darkness does not grasp it. ... [Reason] was the true light, which, coming into the world, enlightens every...
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March 20, 2008

Quote of the Day: A Hymn for Maundy Thursday

At the Lamb's high feast we sing
Praise to our victorious King,
Who hath washed us in the tide
Flowing from his pierced side;
Praise we him whose love divine
Gives his sacred blood for wine,
Gives his body for the feast,
Christ the Victim, Christ the Priest.
...

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