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Some Confusions about Early Modern Deism

Today, 'deism' is often characterized in terms of an image of God as an absent watchmaker—a designer, usually conceived in fairly anthropomorphic terms, who set the world going and walked away, not only never intervening in history but also not caring about us and how we live our lives. This conception often informs discussions about religion in the American founding, the French Revolution, etc., as well as discussions in philosophy. However, this is not how deism was understood in the 17th and 18th centuries. In the first place, the definition of 'deism' is, in a slogan, the sufficiency of natural...
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Berkeley and Toland on the Homoousion

EUPHRANOR. There is, if I mistake not, a practical faith, or assent, which sheweth itself in the will and actions of a man, although his understanding may not be furnished with those abstract, precise, distinct ideas, which, whatever a philosopher may pretend, are acknowledged to be above the talents of common men; among whom, nevertheless, may be found, even according to your own concession, many instances of such practical faith, in other matters which do not concern religion. What should hinder, therefore, but that doctrines relating to heavenly mysteries might be taught, in this saving sense, to vulgar minds, which...
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Toland's Rhetorical Use of Cyril and Hypatia

No, no, they were no Christians that kill'd Hypatia; nor are any Christian Clergymen now to be attack'd through the Sides of her Murderers, but those that resemble them; by substituting precarious Traditions, scholastick Fictions, and an usurped Dominion, to the salutiferous Institution of the holy Jesus. John Toland, HYPATIA: OR, THE HISTORY OF A Most beautiful, most vertuous, most learned, and every way accomplish'd LADY; WHO was torn to Pieces by the CLERGY of Alexandria, to gratify the Pride, Emulation, and Cruelty of their ARCHBISHOP, commonly but undeservedly stiled St. CYRIL (1720), ch. 21 There is some controversy regarding...
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Recent and Forthcoming Publications and Lecture

There's been a lot of exciting stuff going on recently! Here are a few things: The official UK release of Language and Structure was yesterday! This means that if you are in Europe and ordered direct from OUP, your copy should be on the way. Also, it means that e-book versions are now available from Amazon UK, Amazon US, Google, and Barnes and Noble. The paper book will be available in the rest of the world in May. "How Berkeley's Gardener Knows his Cherry Tree" will appear in Pacific Philosophical Quarterly. "Berkeley on Unperceived Objects and the Publicity of Language"...
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Deism, Anthropomorphism, and Religion

I'm just beginning to think about a reference article on deism that I'm writing for the Ian Ramsey Centre's Special Divine Action Project and it has me thinking about a rather curious phenomenon in early modern philosophy and religion: the complex interplay between deism and theological anthropomorphism. Presently, the term 'deism' is associated with the 'absent watchmaker' picture of God: a highly anthropomorphic conception of a divine engineer whose prime concern is the elegant mechanical design of the universe rather than moral qualities. This is a conception shaped by 18th century Anglophone deists. However, in his large and extremely carefully...
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Two Bad Footnotes

I found two rather bad footnotes in student editions of early modern texts this week. Both texts are from the Oxford Philosophical Texts (OPT) series. The first makes a rather contentious historical/interpretive claim, and doesn't seem to recognize that it is doing so; the second is an outright error. The first footnote is in the OPT edition of Hume's first Enquiry. In the course of a critique of occasionalism, Hume writes, It argues more wisdom to contrive at first the fabric of the world with such perfect foresight that, of itself, and by its proper operation, it may serve all...
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